NUMBERS 26
In this chapter an order is given to number the people of Israel a second time, Nu 26:1-4 and the account begins with Reuben, the firstborn, and the families that sprung from him, and the number of them, Nu 26:5-7 and Dathan and Abiram being of this tribe, the affair of them and Korah is afresh related, Nu 26:8-11, then the tribe of Simeon, its families and number, Nu 26:12-14, next the tribe of Gad, and their families and number, Nu 26:15-18, after that the tribe of Judah, its families and number, Nu 26:19-22 then follows the tribe of Issachar, its families and number, Nu 26:23-25, next to that the tribe of Zebulun, its families and number, Nu 26:26,27 then the sons of Joseph, and first Manasseh, his families and number, Nu 26:28-34 and then the tribe of Ephraim, its families and number, Nu 26:35-37, after that the tribe of Benjamin, its families and number, Nu 26:38-41 next the tribe of Dan, its families and number, Nu 26:42,43 and which is followed by the tribe of Asher, its families and number, Nu 26:44-47, and the muster is closed with the tribe of Naphtali, its families and number, Nu 26:48-50, and the sum total of all the numbers is given, Nu 26:51 and then follows another order to divide the land of Canaan by lot, when conquered, to the several tribes, according to their names and number, Nu 26:52-56 and an account is given of the number of the Levites and their families, their number being taken not with the other tribes, but by themselves, and which is summed up, Nu 26:57-62 and the chapter is concluded with observing, that it appeared upon this numbering of the people, that there were but two persons living of those that were first numbered among the children of Israel, Nu 26:63-65.
NUMBERS 27
This chapter relates, that, upon a petition of the daughters of Zelophehad, the affair of inheritances was settled; and it is directed that, in case of want of male issue, inheritances should pass to females, and in failure of them to the next of kin, whether father’s brethren or any near kinsman, Nu 27:1-11, also an order to Moses to go up to the Mount Abarim, and take a view of the good land, and die; with the reason of it, Nu 27:12-14, upon which Moses desires a successor of him might be appointed, Nu 27:15-17, in answer to which Joshua is nominated, and being presented before the high priest and the people, was invested with his office, by imposition of hands, and had his charge given him, Nu 27:18-23.