LEVITICUS 8
The order for the consecration of Aaron and his sons is renewed, Le 8:1-3 which accordingly was set about and performed by Moses, Le 8:4,5 who having first washed and clothed them, first Aaron, and then his sons, with the garments of the priesthood, anointing at the same time the tabernacle of the altar, and what appertained to them and Aaron also, Le 8:6-13 and then he slew the bullock for the sin offering, and the ram for the burnt offering, and the ram of consecration; and did with the blood, fat, shoulder, and breast, and the meat offering belonging thereunto, as he had been directed, Le 8:14-30 and the chapter is concluded with some instructions about boiling the flesh, and burning the remainder of it, and keeping the charge of the Lord night and day for seven days, Le 8:31-36.
LEVITICUS 9
Aaron and his sons, being consecrated to and invested with the priest’s office, are called upon to the exercise of it, to offer a sin offering and a burnt offering for themselves, and all sorts of offerings, a sin offering, a burnt offering, peace offerings, and a meat offering, for the people; and a promise is made for their encouragement, that the glory of the Lord would appear to them, Le 9:1-7 and which were in their course accordingly offered; first, Aaron’s sin offering for himself, Le 9:8-11 then his burnt offering, Le 9:12-14 after that the several offerings of the people before mentioned, Le 9:15-21 when Aaron and Moses blessed the people, the one as soon as he had done offering, and both together when they came out of the tabernacle, Le 9:22,23 upon which a fire came forth from the Lord, and consumed the burnt offering upon the altar, Le 9:24.
LEVITICUS 10
This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron’s sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.